Ahimsa as a Way of Life: Relevance of Jain Ethics in the Modern World

Authors

  • Kuntal Mondal Guest lecturer, Kaikala Sanskrit Vidyapeeth (Adarsha Sanskrit Mahavidyalaya)

DOI:

https://doi.org/10.53573/rhimrj.2026.v13n02.009

Keywords:

Ahimsa, Jain Ethics, Non-violence, Aparigraha, Anekāntavāda, Ethical Philosophy

Abstract

The philosophical and ethical significance of Ahimsa, a fundamental tenet of Jainism, is examined in this essay, along with its applicability to contemporary moral dilemmas. In my view, Jain ethics provides a thorough moral framework that goes beyond simply abstaining from violence and encourages a wholistic lifestyle based on self-control, compassion, and respect for all living things. The study starts by examining the philosophical underpinnings of Jain ethics, emphasizing the close relationship between the Ahimsa doctrine and the metaphysical conception of the soul, karma, and the interconnectedness of all living things. It delves more into how Ahimsa serves as a practical ethical principle that governs human thoughts, words, and behaviour in addition to being a religious ideal. The study also explores other major Jain ethical principles such as satya (truthfulness), asteya (non-stealing), brahmacharya (self-restraint), and aparigraha (non-possession), which collectively reinforce the moral discipline required for ethical living and spiritual advancement. The study also covers the philosophical theory of anekāntavāda, which promotes tolerance and communication in pluralistic society by encouraging intellectual humility and respect for different points of view. The study makes the case that Jain ethics offers important insights for fostering peace, sustainability, and societal harmony by placing these ethical principles inside modern contexts like violence, consumerism, environmental degradation, and ideological struggle. In the end, the study shows that Ahimsa as a way of life has lasting philosophical significance and can greatly aid in the creation of a more sympathetic and morally upright world community.

References

Chapple, C. K. (2002). Jainism and ecology: Nonviolence in the web of life. Cambridge, MA: Harvard University Press.

Jacobi, H. (Trans.). (2001). Jaina sutras: Part I (Acaranga Sutra). Delhi: Motilal Banarsidass. (Original work published 1884)

Jaini, P. S. (2001). The Jaina path of purification. Delhi: Motilal Banarsidass.

Gandhi, M. K. (2001). An autobiography: The story of my experiments with truth. Ahmedabad: Navajivan Publishing House. (Original work published 1927)

Tatia, N. (1994). Studies in Jain philosophy. Delhi: Motilal Banarsidass.

Umasvati. (1994). Tattvartha sutra: That which is (N. Tatia, Trans.). San Francisco: HarperCollins.

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Published

2026-02-14

How to Cite

Mondal, K. (2026). Ahimsa as a Way of Life: Relevance of Jain Ethics in the Modern World. RESEARCH HUB International Multidisciplinary Research Journal, 13(2), 59–67. https://doi.org/10.53573/rhimrj.2026.v13n02.009